Friday, August 20, 2010

WATER WATER EVERYWHERE, NOT A DROP TO DRINK



            Water is the most indispensable part of life. Life is born in water; it grows in water and finally returns into water. Water determines how healthy one is. It quenches our thirst, refreshes us and makes us clean. In the process, water purifies itself. Freely given to anyone born on earth: human, animal or plant, water is our birth right. Nature makes sure that we get enough water for our needs. Water was here when man came to the earth. Our concerned question today is, whether water would still be there when finally man disappears into history!

Watery Issues

            Issues regarding water came up not just in the present or last century. Since water was the central and most important necessity, it was always a concern and an issue all through human history. There were wells and community water sources even in prehistoric times where people gathered and talked. Denial of access to the community well meant social ostracism. In the so-called civilized modern societies, water has become extremely important because of the population boom and industrialization, and the resulting non-availability of pure drinking water. In the present era, the fate of water has taken another tragic turn. Today, water is not available to everyone on the planet. It has become one of the most valuable and most traded commodities. Therefore, the powerful and the affluent make it their privilege to grab the best water on earth.

Greed for Water

            Greed is in our blood. To gather whatever is available is human nature. This nature takes us well beyond our actual needs into greed. And all the natural resources are targets of greedy exploitation. Now, when it is the turn of water, we are slowly realizing what greed can do to our race. Survival on this planet depends much on our ability to share what we get freely from nature. When this sharing is made to be based on economic capacity of people, sharing itself becomes an empty term. What one gets freely is sold at a very high price, just because you are able to spend money to appropriate natural resources! Greed for water is the ugliest of its kind, seen in our history.

Commoditization of Water

            The world today is engaged in a mad rush towards development at any cost. When a giant population like that of China decides to make a ‘great leap,’ there are a lot of facts that go unnoticed. The Three Gorges Dam was such a leap which left a lot of unnoticed facts for us to ‘notice.’ Up the Yangtze is the result of such a ‘noticing.’ But even when we engage in noticing the unnoticed anomalies of our world, we miss out on the giants involved in this commoditization of water, because they act subtly, silently and discreetly. At the Yangtze, they harnessed the power of water, to generate electricity. The government successfully completed the task and even today proudly upholds the dam as a jewel of development. But when water is marketed like in Yangtze, human beings lose humanity. They had to flee like birds to find a home and to fend for themselves. That is when the eyes of the government turn blind even to the rehabilitation of the displaced people.
            Therefore, I see no difference between bottled water, available at our convenience stores and the harnessed water at the dams. Both are instruments of marginalization and tools for making the rich, richer and the poor, poorer; that is, if we set apart the little advantages they have. Dams displace people in millions, to cater to the needs of cities. Bottling plants and soft drink industries pauperize the water reserves of the earth, to fill the coffers of multinational firms. In both cases, looting happens, in subtle ways.
Ultimately, it is mother earth who loses. We are blind or rather, we don’t want to see. So we loot, closing our eyes.

Water Lobbies

            What is all these talk about water? Isn’t water still available for us? Isn’t water still a free commodity? No. No more. Water is the most demanded commodity in our millennium. It is said and quoted again and again that the third world war (if there is one) would be for water. Our age is living up to this saying! Big business firms have increased interest in water as a commodity. Many of our favourite brand names are involved in water business. Since water is a free gift of nature and multinational companies have a say in every government on earth, grabbing water resources and exploiting them is not a big deal. Empty promises of development are temptations enough for the comprador class to succumb to the MNCs’ fat offers.
            It is in this context that we need to look at the amazingly shameless global firms like Bechtel and Edison which bought the whole water system of Cochabamba in Bolivia and Coca Cola which destroyed the organic existence of Plachimada village in Kerala, India! But for the women of these two places, these giant firms would have gone unscathed into glory, hands full of money. Merciless water-hunters would have sucked even the last drop of water out of earth’s spines. When money is involved, where is place for human qualities of sharing and generosity?

Major International Players

            The two largest water corporations in the world are French transnational Suez and German energy conglomerate RWE. Ranked 79th and 78th among Fortune's Global 100 List, these two water giants capture nearly 40 percent of the existing water market share. The French company, Vivendi, previously ranked 51st has dropped off the list, but remains a strong contender. These multinationals are now gaining a foothold in the United States, where they operate through a number of subsidiaries.
 Vivendi in over 100 countries and Suez operates in 130; their combined annual revenues are over $70 billion (including $19 billion in water and wastewater services). RWE revenues are currently over $50 billion (energy included), having acquired British water giant Thames Water. After purchasing American Water Works, RWE gained control of the largest U.S. private water utility. This expanded its customer base from 43 million to 56 million people. Other major water corporations include Bechtel, Biwater plc, Bouygues/Saur, U.S. Water, Severn Trent, Anglian Water, and the Kelda Group.
There is more. American insurance giant American International Group acquires small water utilities across the U.S. Our own Indian favourite brand name TATA is into water business (Himalayan Bottled water). There are many other companies in the race.

What do they sell?

They sell water and water related services. Our country shops also sell water based products. What is novel in big companies selling water? Yes. There is something novel about it. It is extremely difficult for ordinary people to believe that water is sold on commercial basis, after it is stolen from people. The big water lobbies, with the consent of local governing bodies take water from the earth, add colour and even pesticides, and then bottle it, and sell it back to the people. People, fall prey to the incredible amount of advertisement, the glitz and glamour of endorsement and buy this poison and drink. That is, water- my birthright, is stolen from me and is being sold back to me! Only our ‘civilized’ society could tolerate such atrocities with smiles. Only our ‘educated’ youth could bear such crimes with joy.

How do they sell water?

All major developed, industrialized countries are facing water problem, and all of them are on the lookout for fresh water springs. The saddest fact is that, as part of globalized privatization, all this has fallen into the hands of private players, whose sole aim is profit. With little social commitment, they will extract water and sell it to those who can afford, leaving the underprivileged at a loss. Yet another form of marginalization!
Private water firms are now setting their sights on the mass export of bulk water by diversion, by pipelines and by supertankers. Already, such devices are used to sell water to those who can pay immediately. Barges carry loads of freshwater to islands in the Bahamas and tankers deliver water to Japan, Taiwan, and Korea. Turkey is preparing to sell its water by shipping it on converted oil tankers and through pipeline from the Manavgat River to Cyprus, Malta, Libya, Israel, Greece and Egypt. Incredible! Austria has plans to sell its Alpine water to all of Europe, through pipelines. Israel is already implementing plans to import water from Turkey via sea.
This is one way. There is another way of selling water. That is through dams. We have seen in Narmada Dam project, that the beneficiaries of the project were not the rural people, who were displaced and thrown away. City dwellers benefitted by the project. Here too, water is grabbed from its owners- people, and is sold to the affluent.
            So, here we are; at the verge of a waterless world. Very much like King Ashoka at the battlefield, looking at dead bodies. The difference is that our world won’t repent!

What can we do to save our planet?

            This is a question to be asked by every responsible citizen of the world. We are running into a trap. Privatization of water distribution systems would mean privatization of natural water resources including rivers, springs and mountain water sources. In such a case, we would not be able to draw water from our sources. Naturally, we will have to subscribe to one of the water business firms for daily supply of water, at the price they fix, for our water. The developed world has already done this. There is a problem with this. This bottle-water culture will necessarily cut the connection human beings have with the earth. Human being who has now become a mere consumer, will no more have to know where and how this product reaches his/her hands. Gradually, concern for nature, earth and its subsistence will vanish. And like a herd of goats, being led into slaughter house, we will end up killing our race itself.
            To prevent this, we need to create awareness about these problems and possible solutions. We need development, but sustained development. We need out earth to remain as it is, for our future generations too. We need to extend a helping hand to each other to be firm and steady in fighting for mother earth. Its no more enough to be aware of these things and be silent. We need to act on these things. We need to gather people and spread awareness. This is when great popular movements gain importance for us. A few of them are given below.

Major pro-Water Agitations

            There had been some people around the world who felt the urgency to raise their voices against water theft in various ways. Some did this because they were directly affected. Some others joined this movement because they couldn’t keep quiet seeing such cold-blooded activities. Some of those projects succeeded in uprooting evil forces, some didn’t. But all of them proved to the world that when human beings come together with common and genuine interest, things can and will change.

Plachimada- Fight against a Global Giant Coke

            A thousand day long protest was staged to gain justice, in a small village named Plachimada, in Kerala, South India. Ever since the beginning of this massive people’s struggle, Plachimada was at the centre of water related forums all over the world. Plachimada gains importance because it was a struggle initiated by ordinary people who realized that Coca Cola was putting an end to their livelihood and their lives as well, through their bottling plant in the village.
            Thousand Days and a Dream is a documentary film directed by Sarathchandran and Baburaj, immortalizing the crucial moments of the Plachimada struggle. The dream talked about in the film is to uproot Coke from Plachimada. It took a thousand days to legally move the conscience of the nation to look at the problem with just eyes. Those who took part in the struggle had to give up so many comforts of life. Mayilamma, the village woman who led the struggle is an iconic figure of such concerns of today. She and thousands of other villagers stood firm against all kinds of gimmicks played by the government and Coke. But the villagers had no choice but to struggle. Their village became a living example of what exploitation of water could do to them. The ground water either disappeared or was contaminated. Land became uncultivable, because they used the fertilizer given ‘freely’ by Coke. Therefore, they had to raise their voice against this injustice. Millions of gallons of fresh water extracted daily by Coke, fetched them millions of Dollars and endless misery for the villagers.
            After long and relentless and untiring struggle for years, finally the Multinational Giant- Coca Cola had to leave the village. Recently, the court ordered the company to pay them a compensation of Rs. 200 Crores.  But justice delayed is justice denied!

Narmada Bachao Andolan

            Another episode of genuine social concern is Narmada Bachao Andolan, which drew new routes of popular struggle against corporate and anti-national interests. The whole issue began decades ago when the plan to build a dam across the river Narmada, in Gujarat was proposed. World Bank had given millions of Dollars for the project. The popular struggle against the dam went on for years. Finally World Bank had to pull out of the project. But our own leaders and bureaucrats did not want the plan to be scraped. So they persevered. In spite of the nation’s conscience, the dam happened. Its reservoir engulfed livelihoods, cultures, traditions and dreams of millions of villagers in Gujarat and neighbouring states. These victims of Narmada Dam will stand for ever as victims of unjust development. The dam catered only to urban interests. The dam has failed to fulfill promises made about rehabilitation and compensation.
             Anand Patwardhan’s film, The Narmada Diary portrays the history of this movement through the eyes of the camera. It’s a video diary, kept by the filmmaker to write this great episode of people’s struggle into world history. What is intriguing about this dam project is its size. Narmada is huge in size. This is the largest hydraulic- engineering plan yet devised, with 1 super dam, 29 great dams, 135 medium and 3000 smaller dams, vast irrigation/canalization, embracing 40 million people. Its central hinge is the Sardar Sarovar high dam in Gujarat, whose headwater reservoir and associated canalization will displace over half a million locals – a great swathe of fishers, farmers, and forest-dwellers, now summoned to “make a sacrifice for the nation’. This sacrifice, forcefully inflicted on people is what goes against democracy. India’s integrity as a democratic republic is under stake here. A few powerful and influential people can decide upon the fate of millions of people, without their consent or even knowledge. The unofficial accounts say that Rs. 400 Billion is spent on the dam. This is the bate that hooked the powerful class, to hold on to the idea.

Cochabamba- Bolivian Struggle

            As mentioned earlier, a consortium of multinational water business firms signed an agreement with the government of Bolivia to undertake the public water distribution system of Cochabamba. Immediately after taking charge, they increased water prices by 35 percent, which angered people of the place. The women of the place got out into the streets and raised their voice. Soon, the movement drew international attention. Many more hands joined the struggle. Millions of emails were sent to the U.N. and other international agencies. Due to this massive resistance, the government had to scrap the project. This is another victory for people of genuine concern for nature.

Yangtze- Contradictions of Development

                Up the Yangtze is a beautiful account of what happened in China, when the Three Gorges Dam came up. Under the iron hands of the Red Regime, no one dared to raise their voice. But it is a fact that 2 millions lost their livelihood. The protagonist of the film is a girl named Yu Shui. She lost her home when water level rose. After losing everything due to the dam, she had to work on a ship which hosted rich foreign tourists on the same dam’s reservoir! Contradictions pile up as China goes right with an indicator showing left. The luxurious boat floats over a culture that would soon vanish under water. The culture, traditions and livelihood of millions went under water, silently without protest. But today, the dam itself is a memoir of development that lost its direction.



Conclusion

            Water continues to be everyone’s need. But it has ceased to be everyone’s privilege.   Soon it will become the right of a particular class. That is, if we don’t come out of our comfortable corners. What happened to Cochabambinos and Narmada valley inhabitants may happen to you and me tomorrow. Tomorrow, it could be some of us who stand confused at the sight of rising water levels, like Naagi in the film Dweepa. And today’s world would tell us that such things are not too far. Global warming was a myth till yesterday. Today, every city dweller on the face of the earth would vouch for the fact that temperature is rising day by day and rainfall is coming down season by season. In the mad rush for development, we forget to keep the earth safe. We also forget that there are a thousand other generations coming after us, to inhabit our Earth.
            Water needs to be protected. Water needs to be cared for. Nothing is impossible- says Cochabamba and Plachimada. What we need is willingness and openness. We need to act in our little ways, to safeguard the earth. We may not become Medha Patkars, Mayilammas or Anand Patwardhans. But we can genuinely be ourselves and do the little that is in our hands. Awareness needs to be spread among people who think they can make a difference. And more and more people should be made to think that they can make a difference. Only then we can make a difference.

                                                 *******************************

     
World is thirsty today. But keep in mind, that all need to quench their thirst.



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Wednesday, August 18, 2010

The Beggar at the Roadside

Who has ever thought of how a beggar on the roadside has his food? Have you ever wondered about how the woman on the street with her child makes both ends meet in her life? Oh yes. You will have ready made answers. They beg. They go for prostitution... I think that is as unfair as someone calling you a 'bas**rd.' Since those human beings live on roads, anyone can assume anything about them? Can I talk so bad about them just because they are not privileged enough to respond to me? Again, it is unfair. If I don't know what a man on the road eats, a woman on the road does, how those children grow up, I don't have the rights to make conclusions on them. What do I know? Nothing, except that they exist in a pathetic condition.

I have often wondered about the meaning of happiness. Does this meaning change according to circumstances? What a rich human does for joy is not what a middle class person would do. Certainly a beggar wouldn't do what a middle class man does. But the outcome is the same- happiness. Does that mean that there are different kinds of happiness? Rich, middle class and poor happiness? This would bring a smile onto everyone's face, I am sure, because all of us know that even if that which brings happiness is different, happiness itself would be the same everywhere.

This universality of happiness prompts me to ask this question: "what then does it matter, whether you are poor or rich?" I know very well that this question would be dismissed as a rhetorical one. But don't you see a pinch of reason in there? If yes, kindly foster your humanness. If not, kindly try be human!!!

Coming back to those who beg, I am still confused about who is happy and who is not. The traditional and religious teaching would talk endlessly of the joy and peace of possessing less- less luggage, more comfort. The one who begs not only suggests that the other possesses more, but also accepts that he/she possesses less. In other words, an empty hand and the not-so-clean face behind it yells at you that you are unhappy because you possess more. The eyes that sparkle at the coin you toss at him/her also challenges you to become equal to him/ her.

Radically speaking, all are invited to become beggars. Possessions create unhappiness. Possessiveness creates unhappiness. But that unhappiness is liked by people. If the ultimate goal of life is happiness, the most successful life would be that of beggars. The next time you see one, give or don't give a coin, but do it with some respect, because they are more successful than you...

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Sunday, August 15, 2010

What I feel...

Is it important to say what I feel?
It is. It isn't. 
Both are answers...
But don't know which one is right.
Let me try to put words into my feelings.

A vast area of land, full of sand.
Every inch of it is covered with red flowers.
Gulmohar flowers.
They fell from trees which are not there.
The ground is red, or Red makes the ground!

Red is more red at some places.
Which doesn't mean red is less red in other places.
Everything is red, except the horizon,
Which, like a basket covers the horizon of red.
Does it remind you of something?

It does, if you ask me...
A heart that bleeds so, that smiles so.
A land thats Red so, a Blue that covers so.
I remember the day when the heart broke,
When the Sun went black with cloudy tears.

In my ears it rings, still, like it is now,
When eyes bled to death rose the moon.
To shine on a sky that meant nothing.
Stood I, in the expanse; no ground, no sky.
I can think of it now. Yes, think!

The land. It's still red with flowers of trees that aren't there.
Red they say is the colour of... you know what...
They also say, blood is blue when it flows in heights!
Therefore I find no word to fill the fifth line...

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The Chicken Cage

Scene 1

Around 1 am. Near Sagar stores, EFL University. There are many students around the store and the coffee stall. Hot discussions on some topic, loud laughter, hushed voices, coffee falling into cups, etc. is heard. Camera sees all these as the establishing shot sweeps a 360o shot round the area f.
Richie is sitting under the tree near the coffee shop, enjoying a cup of coffee. He is a second year BA student at EFLU. Red T-Shirt with quote “Let it go the way it does” on it, Cargo Jeans, expensive shoes. Camera rolls round the corner and zooms into him and focus goes beyond and behind him. He looks carelessly at people around him, trying to measure and understand why they do what they do!
After a few minutes, a girl walks up from the coffee stall, comes and sits next to him, sipping a cup of coffee. She is Ganga and she has joined MA English the other day and is staying at the hostel. She is wearing a green churidar. She has long hair and fair complexion. In one hand, she has an old fashioned mobile phone and a hand bag. Leaning over her knees, she too has a look over the random crowd at Sagar stores and the chairs around. Feeling the chill of the night and enjoying the hot steam of the coffee, she looks at Richie. He is still meditating, - a semi-philosopher look! Ganga wants to strike a conversation with him.
She put her phone and coffee down, took out a pack of cigarettes from her handbag and lit it using a lighter. Hesitantly, but trying to sound confident, Ganga asked Riche with a smile: “Wanna have a puff?”
Suddenly pulled out of the world of thought, Richie looked at her half in wonder, half annoyed. Trying to hide his annoyance, he said, “No thanks, I don’t smoke...”
Ganga felt drawn back, and the expression on her face changes to one of embarrassment. Looking away, she had a long puff from her menthol cigarette. A novice smoker, she coughed enough after the puff. Richie looks at her with a feeling of disbelief and contempt, possibly thinking why she is smoking. He was wondering how to respond.
When she was ok, he said, extending his hand, “Hi, I am Richie, Second year BA Spanish.”
Ganga (shaking hands with him): I am Ganga, first year MA English.”
The conversation looked to have reached a dead end. Two perfect strangers connected just by a hand shake had nothing much to exchange. But she didn’t seem to have done with the chat.
Throwing the empty coffee cup away, she had one more puff. She said, “I like it here...” Her eyes were sparkling as she said this, looking up into the wide blue sky studded with stars. She felt that the starry sky and the highly populated EFLU were equally wide and spacious. A breeze swept past them, playing with her hair. Richie notes that she is beautiful. Adjusting the stray locks of hair with her left hand, she said: “I meant the freedom here... I feel great...”
Richie felt uncomfortable as his privacy was forcefully intruded into, yet was curious to listen to this ‘senior’ student. So he said, “Hmm... It’s great in here...”
Feeling the chill again, crossing her arms together, she agreed nodding. It was nearing 1 am. Still the campus was alive with young voices laughing the night away in defiance of the unjust world order! Some were seen alone, but most in duos or small groups. Happiness was the hovering feeling. Dogs were around too! The tree near the store swayed in the breeze as if it enjoyed the freedom too! She continued to think aloud for Richie.
Ganga: “See how free we are over here! We can even get out of our rooms and roam about after 7 ‘O clock in the evening! It’s so freaking free. I love it here...”
Richie couldn’t but stare at her face listening to her statement. Behind them, a group of boys and girls laughs loudly on some joke, and is seen in the frame.
Throwing the cigarette butt away, she continued to talk about the freedom and the difference between her home town and campus. As she speaks, camera zooms into the dying cigarette butt from behind both of them. The cigarette slowly dies off, breathing its last. “My parents never allowed me to get out of home after school. It was like a jail and I always wanted to see the night world. Here I am getting a taste of what it is like........”
As she speaks, the camera sweeps through their faces, onto the crowd at the shop, dogs, then to the tree and wide focuses into the sky, ending the sequence. Her voice is mixed with mellow music which prevails even after the sky fills the screen.

Scene 2

Ganga’s home. Medium sized traditional tiled house, beautifully maintained surroundings, kennel by the side, cow shed and chicken cage behind. House is painted white. An old man- Ganga’s grandfather- is sitting in the sit-out on his traditional wooden easy chair, chewing pan. He is near75, wears white banyan and dhoti and a white towel on the shoulder.
Old man: “Thoda pani lao...”
Voice from inside: “Aathi hoon...”
Old man takes the vessel by the side of the chair and spits into it.
Ganga comes out with a lota of water. She is now wearing traditional dress- long skirt, blouse and a shall. Face is not as relaxed as in the previous scene. She is certainly uncomfortable in the present circumstances. Face down, she hands over the lota to her grandfather. As she does it, she pulls the edge of the shall over her head and respectfully turns around to go in.
She is suddenly startled by the grandfather’s voice. He says, “Jao, raat hone se pehle sab murgi ko pinjra me band kar do”
Nodding again, Ganga goes into the house silently, head down and disappears into the darkness.
The back door of the house is in wide focus. It opens slowly with creek sound and from the darkness, Ganga emerges with a kerosene lamp in hand. Only her face is lit in the dark frame. Sound of moths is heard in the background. Camera follows her as she walks into the courtyard towards the cage. Chicken are all around the cage, except one. She urges all others into the cage in hushed voice. After the last one gets in, she closes the cage and bolts it from inside.
While she bolts the little wooden door, the frame also should contain the chickens which are inside the cage, in the scarcely available light. Their sound, that of moths and the silence in between. Simultaneously, the dialogue from the previous sequence is heard in the background (with echo effect): “I like it here...” “I meant the freedom here... I feel great...” “Hmm... It’s great in here...” “See how free we are over here! We can even get out of our rooms and roam about after 7 ‘O clock in the evening! It’s so freaking free. I love it here...”
As the dialogue is heard, she goes back into the house. She is shot from behind; light is only in front of her, showing only a faint silhouette of her form. She gets into the house and closes the door. As she closes the door and darkness fills, the voice of dialogue too ends. Only moths are heard now. Camera pans and zooms into the chicken cage, and fades into darkness.

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