"The phenomenon of linguistic imperialism and its attendant forms of socio-political exclusion is not about oppressive relations based on race or skin colour that prevailed earlier. It is about unequal power relations whereby dominated groups regardless of skin colour or nationality are coerced into complying with forces of domination and mental control. In other words, the ultimate goal of linguistic imperialism is to ensure that the dominated identify with the cultural norms of the dominator, and accept the hegemonic language." (Ndhlovu, 181)
This quote about Zimbabwe reveals a lot about the politics of language. At a more parochial level, all of us experience some sort of politics of language in our day to day language. If you are from a monolinguistic state it would identify itself on the basis of language. If it is a multilingual state, it would have its preferences towards certain languages. It will surely employ various techniques to address plurality of languages.
Politics uses language because language synchronizes the experiences of speakers. Our experience of the world is mapped on to something. This something is called language. If world view is taken as a criterion, then no two language provides same worldview. That is why every language group has a particular world view. At a personal level, language defines your identity. Also at a social level, language defines your identity. This identity is what politics wants to appropriate.
Ndhlovu, Finex. The Politics of Language and Nation Building in Zimbabwe
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